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See on 1 John 1:2 and on John 3:36; John 5:24. This verse states (1) that he "came", personally, to his own. 9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 1 John 2:1-11 2 My little children, I am writing these things to you so that you may not sin. By walking in light, 1:3-7 v. 3— “Fellowship” is koinonia, meaning having in commonor As the revelation has become clearer, as the moral power and responsibility of acceptance has been stronger, the rejection has passed into wilful refusal. 2 He was with God in the beginning. John 21:1-11 - NIV: Afterward Jesus appeared again to his disciples, by the Sea of Galilee. John not only announced the approach of the Messiah and of God’s Kingdom to the Jews who came out to him but also encouraged them to repent of their sins. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. John 2:1–11 Jesus Changes Water Into Wine 2 On the third day a wedding took place at Cana in Galilee. John 16:32, margin, and Acts 21:6.) —Lu 1:76, 77; 3:18; 11:1; Joh 1:35. No, not. John 1:11. It is the first and largest in a series of 3 epistles that bear the Apostle John’s name. He, she, it, they, them, same. 1 John 1:3. How the little children may have fellowship with God, Chapters 1:3 — 2:2 1. 10 He was in the world, and the world was made by him, and the world knew him not. Jesus was invited to the party. John 19:27, John 16:32, Acts 21:6, 3Ma 6:27-37, Esther 5:10, Polybius, Hist., ii. 6 John 1:11. 2 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Go To 1 John Index. Associate with oneself; by analogy, to assume an office; figuratively, to learn. One's own; by implication, private or separate. 3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine. κόσμῳ ἦν, John 1:10; εἰς τὰ ἴδια ἦλθε. 1 John 1:1-2:11 New International Version (NIV) The Incarnation of the Word of Life. Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. Joh 1:11 He came unto his own, etc. Now this might seem a strange thing to say, but in verse 2 it says, “Jesus and his disciples had also been invited to the wedding”. especially Hebrews 13:7. Martha served, while Lazarus was among those reclining at the table with him. His own in the second clause is masculine--the dwellers in His own home, who were His own people, the special objects of His love and care. John chapter 11 KJV (King James Version) 1 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.. 2 (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.). It confirms that Jesus is the Messiah promised in Scripture, while pointing to the glory that will be revealed when Jesus pours out his life in love through crucifixion. The changing of water to wine is Jesus’ first public act in John, the inaugural “sign” … Continue reading "Commentary on John 2:1-11" v. 2— The apostles saw eternal life, Jesus Christ, and they witness to it. Since I became a Vicar 25 years ago, I have done well over two hundred weddings, and I rarely go to the Wedding Reception afterwards unless I really know the couple very well. * a 2 But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. What could it be? In Mark, his first act is an exorcism; in Matthew, it is the Sermon on the Mount; in Luke, it is a sermon in the synagogue. Turning water into wine is the first miraculous “sign” in John’s gospel. The Apostle John begins with the purpose of writing this letter by stating, “I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; 2 and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world. 1. A Woman Caught in Adultery. * [7:53 Then each went to his own house, 1 while Jesus went to the Mount of Olives. JOHN 2:1-11. It happened this way: Simon Peter, Thomas (also known as Didymus ), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. Matthew 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel. 7 The same came for a witness, to bear witness of the Light, that all men through him might believe. for he was before me”‘” (John 1:14-15). On such a view, verses 10-12b parallel the career of Jesus (e.g. John 1:11–13 11 He came unto q his own, and r his own received him not. 4 Jesus saith unto her, a Woman, what have I to do with thee? On the third day a wedding took place at Cana in Galilee. He was with God in the beginning. 4 In him was life, and that life was the light of men. 11 He came unto his own, and his own received him not. In Mark, his first act is an exorcism; in Matthew, it is the Sermon on the Mount; in Luke, it is a sermon in the synagogue. The structure of John 2:1-11 is typical of a miracle story: the setting is established (verses 1-2), a need arises (verses 3-5), a miracle addresses that need (verses 6-8), and there is a response to that miracle (verses 9-11). Text. All things were made by him; and without him was not any thing made that was made. Hymns for 1 John 1 from Hymnary.org, an authoritative index of hymns and hymnals. 57, 5.) 3 Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. Christ Our Advocate. John 1 1 In the beginning was the Word, and the Word was with God, and the Word was God. KJV, Vest Pocket New Testament & Psalms, Leathersoft, Black, Red Letter Version: Holy Bible, King James Version, KJV, Reference Bible, Personal Size Giant Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV, Value Thinline Bible, Large Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV, Word Study Bible, Red Letter Edition: 1,700 Key Words that Unlock the Meaning of the Bible, KJV, The King James Study Bible, Red Letter, Full-Color Edition: Holy Bible, King James Version, KJV, Holy Bible, Larger Print, Paperback, Comfort Print: Holy Bible, King James Version. JOHN 2:1-11. (For the meaning of τὰ ἴδια cf. (See also Luke 2:49, Note.). Why is it that some Christians seem to be transformed by contact with Jesus Christ, but others are not? 5 And the light shineth in darkness; and the darkness comprehended it not. 3 All things were made by him; and without him was not any thing made that was made. John 1:11-12 NIV He came to that which was his own, but his own did not receive him. ASV John 1:11 He came unto his own, and they that were his own received him not. CHAPTER 8. 1 John 2:1-2 Christ our Advocate. Pertaining to self, i.e. The Gospel of John places “the Word” at the beginning with the Father. Verse 1. John 15:1–11 I Am the True Vine 15 “ I am the r true vine , and my Father is s the vinedresser . Follow only what is good. v Jesus’ mother w was there, 2 and Jesus and his disciples had also been invited to the wedding. 1 In the beginning was the Word, and the Word was with God, and the Word was God. The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which … John 1:12 But to all who did receive Him, to those who believed in His name, He gave the right to become children of God--John 19:27 Then He said to the disciple, "Here is your mother." Commentary on 1 John 2:18-23 (Read 1 John 2:18-23) Every man is an antichrist, who denies the Person, or any of the offices of Christ; and in denying the Son, he denies the Father also, and has no part in his favour while he rejects his great salvation. The one who does good is of God; the one who does evil has not seen God." B. 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched —this we proclaim concerning the Word of life. 1. Home >> Bible Studies >> 1, 2, and 3 John Studies >> 1 John 4 These small group studies of 1 John contain outlines, cross-references, Bible study discussion questions, and applications. 1 John 2:1-11. So from that hour, this disciple took her into his home. “Word of life” (see notes on John 1:11). Comp. ζωὴν αἰώνιον. 9 That was the true Light, which lighteth every man that cometh into the world. 4 In him was life, and that life was the light of all mankind. But if anyone does sin, we have an … By walking in light, 1:3-7 v. 3— “Fellowship” is koinonia, meaning having in commonor King James Version (KJV). especially Malachi 3:1, "The Lord whom ye seek shall suddenly come to his temple." 4 f In him was life, 1 and g the life was the light of men. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. The, the definite article. What then was the "home?" Each of these points to a particular emphasis of each Gospel. Including the feminine he, and the neuter to in all their inflections; the definite article; the. 3 Already w you are clean x because of the word that I have spoken to you . Then he proclaims in John 1:14, "And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth." JOHN'S FIRST LETTER. 2 He was in the beginning with God. And our fellowship is with the Father and with his Son, Jesus Christ. John 1:1-11 King James Version (KJV) 1 In the beginning was the Word, and the Word was with God, and the Word was God. It's Jesus' debut miracle. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. mine hour is not yet come. 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. Read the Scripture: 1 John 1:1-4 We proclaim to you what we have seen and heard, so that you also may have fellowship with us. 1 John 2:1-11 New King James Version (NKJV) The Test of Knowing Christ 2 My little children, these things I write to you, so that you may not sin. 3 John 1:11.From the special case the apostle deduces an exhortation of general import. As a matter of fact, Paul clearly establishes the exact relationship of Jesus to God and man in Philippians 2:1-11 (see notes). CJB John 1:11 He came to his own homeland, yet his own people did not receive him. We turn from the coldness of a strange world to the warmth and welcome of a loving home. Since the letter identifies no specific church, location, or individual to whom it was sent, its classification is as a “general epistle”. εἰς τὰ ἴδια ἧλθεν, “He came to His own”. Watch our overview video on the letters of John, which breaks down the literary design of the book and its flow of thought. His own is neuter, and the same word which is used in John 19:27, where it is rendered "his own home." 2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. “ Father ” is used 13 times and “ little Children ” is used 11 times. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; 2 and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world. John 1:11, KJV: "He came unto his own, and his own received him not." 3 John 1:11, NASB: "Beloved, do not imitate what is evil, but what is good. 4 In him was life; and the life was the light of men. John 2:1-11 English Standard Version (ESV) The Wedding at Cana. 2 t Every branch in me that does not bear fruit u he takes away , and every branch that does bear fruit he prunes , v that it may bear more fruit . A WEDDING IN CANA. 3 When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what does this have to do with me? v. 2— The apostles saw eternal life, Jesus Christ, and they witness to it. John 1:11 Parallel Verses [⇓ See commentary ⇓] John 1:11, NIV: "He came to that which was his own, but his own did not receive him." In the world of men was an inner circle which John calls τὰ ἴδια, His own home. When the wine was gone, Jesus’ mother said to him, “They have no more wine.” “Woman, why do you involve me?” Jesus replied. 6 There was a man sent from God, whose name was John. Title: The epistle’s title has always been “1 John”. 9 That was the true Light, which lighteth every man that cometh into the world. BBE John 1:11 He came to the things which were his and his people did not take him to their hearts. 2 Jesus also was invited to the wedding with his disciples. (Mt 3:1-3, 11, 12; Mr 1:1-4; Lu 3:7-9) John the Baptist served as a prophet, a teacher (with disciples), and an evangelizer. He took upon himself a fleshly form and came to the race to which he was united by fleshly ties; (2) his own received him not. 3 Through him all things were made; without him nothing was made that has been made. This is Jesus’ first act of ministry in this Gospel. Each of these points to a particular emphasis of each Gospel. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. Looking for a fundamental understanding of the Bible? 1 In the beginning was the Word, and the Word was with God, and the Word was God. Here a dinner was given in Jesus’ honor. John 3:32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony. His own is the Jewish nation, who "received" him not. 1 And the a third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2 And both Jesus was called, and his disciples, to the marriage. 2 He was with God in the beginning. John 12:1-11 NIV. CSB John 1:11 He came to His own, and His own people did not receive Him. John 2:1-11. B. 1 John 1:1 strikes the same note. Traces of this abound in the Jewish Scriptures. The beautiful prologue (1 John 1:1-4) is like the one in John's gospel, having the profoundest dimensions and embryonically stating the theme as: "God manifested in Jesus Christ, that man may have fellowship with the Father through the Son. 8 He was not that Light, but was sent to bear witness of that Light. The world knew Him not, and He came to His own, and they despised Him! It is distinguished from the "world" of John 1:10, and it cannot but be that the home of Jewish thought was the land, the city, the temple bound up with every Messianic hope. JOHN'S FIRST LETTER. And the witness is this, as in 1 John 5:9: this is what the external witness of God, when it is internally appropriated by the believer, consists in; viz. Luke 19:14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular. John 17:1-11 The Farewell Discourse – Part 4 Jesus’ Prayer. 10 He was in the world, and the world was made by him, and the world knew him not. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. John The Word Became Flesh. (Comp. It is the rejection of those for whom no plea of ignorance can be urged, of those "who see, and therefore their sin remaineth" (John 9:41). There has been an increasing depth in the tone of sadness which cannot now grow deeper. The Logos who became flesh and revealed the invisible God was a divine being, God by nature. Verse 1. 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched —this we proclaim concerning the Word of life. 1 John 5:11 Context. This is Jesus’ first act of ministry in this Gospel. Jean 1:11 Interlinéaire • Jean 1:11 Multilingue • Juan 1:11 Espagnol • Jean 1:11 Français • Johannes 1:11 Allemand • Jean 1:11 Chinois • John 1:11 Anglais • Bible Apps • Bible Hub Version Louis Segond 1910 La Bible David Martin 1744 Darby Bible courtesy of CCEL.org. 3 Through him all things were made; without him nothing was made that has been made. From para and lambano; to receive near, i.e. 2 The same was in the beginning with God. John 12:1-11. A WEDDING IN CANA. 11 He came unto his own, and his own received him not. 1 In the beginning was the Word, and the Word was with God, and the Word was God.. 2 The same was in the beginning with God.. 3 All things were made by him; and without him was not any thing made that was made.. 4 In him was life; and the life was the light of men.. 5 And the light shineth in darkness; and the darkness comprehended it not.. 6 There was a man sent from God, whose name was John. John 1:1 is the first verse in the opening chapter of the Gospel of John.In the Douay–Rheims, King James, Revised Standard, New International, and other versions of the Bible, the verse reads: . Turning water into wine is the first miraculous “sign” in John’s gospel. Let this prophecy that seducers would rise in the Christian world, keep us from being seduced. Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. Here is a summary and commentary on First John chapter two. 1 a In the beginning was b the Word, and c the Word was with God, and d the Word was God. John 1:11 Context. Heal a leper, give sight to a blind person, raise a dead man? 8 He was not that Light, but was sent to bear witness of that Light. The original text was written in Koine Greek. John begins (1:1) by listing five ways that the revelation of Jesus Christ is historically validated. John 2:1-11 – The Wedding at Cana Summary. After the first, the last four are in a progression from … John 1:1 says of the Pre-existent: kai theos en ho logos…The lack of the article, which is grammatically necessary in 1:1, is striking here, and reminds us of Philonic usage. John 1:10 He was in the world, and though the world was made through Him, the world did not recognize Him. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this gospel. Verb - Aorist Indicative Active - 3rd Person Singular. John 1:1-11 - NIV: In the beginning was the Word, and the Word was with God, and the Word was God. 2 My little children, I am writing these things to you so that you may not sin. Acts 3:25,26 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed…, Acts 13:26,46 Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent…. 3 e All things were made through him, and without him was not any thing made that was made. The beautiful prologue (1 John 1:1-4) is like the one in John's gospel, having the profoundest dimensions and embryonically stating the theme as: "God manifested in Jesus Christ, that man may have fellowship with the Father through the Son. 5 The light shines in the darkness, but the darkness has not understood it. Verb - Aorist Indicative Active - 3rd Person Plural. It confirms that Jesus is the Messiah promised in Scripture, while pointing to the glory that will be revealed when Jesus pours out his life in love through crucifixion. The meaning of John 1:9 may be doubtful, but John 1:10 - John 1:11 clearly refer to the historical manifestation of the Word, and probably John 1:9 does so too. In line with literary convention, the Farewell Discourse finished with prayer and blessing. John begins (1:1) by listing five ways that the revelation of Jesus Christ is historically validated. compare 1:11b with 4:44; 12:37) and provide a short summary of both the Book of Signs (John 2-12) in 1:11, and the Book of Glory (John 13-20) in 1… This summary of the book of 1 John provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of 1 John. It is important that readers keep alert to the literary technique. John: That 2 The life appeared; The “in the beginning” phrase in the Gospel of John 1:1-3 was obviously modeled after Genesis 1:1. Jesus spoke these things so that the disciples would be kept from stumbling or falling away (ESV) when they encountered the opposition of the world (John 16:1). He came to his own, and his own received him not. John 2:1-11 – The Wedding at Cana Summary. 11 He came to that which was his own, but his own did not receive him. μὴ μιμοῦ τὸ κακόν, ἀλλὰ τὸ ἀγαθόν] On μιμεῖσθαι, comp. Received him not is stronger than "knew him not" of John 1:10. And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. The darkness comprehended not; the world knew not; His own received not. John 1 is the first chapter in the Gospel of John in the New Testament of the Christian Bible. 5 The light shines in the darkness, and the darkness has not overcome After the first, the last four are in a progression from … John 1:11, ESV: "He came to his own, and his own people did not receive him." John 1:11, NASB: "He came to His own, and those who were His own did not receive Him." No. 12 But as many as received him, to them gave he || power s to become t the sons of God, even to them that believe on his name: 13 Which were born, u not of blood, nor of the will of the flesh, nor of the will of man, but w of God. John 2:1-11 NIV. Textual witnesses. (See Exodus 19:5; Deuteronomy 7:6; Psalm 135:4; Isaiah 41:9, and Notes on Ephesians 2:19 and Titus 2:14.) How the little children may have fellowship with God, Chapters 1:3 — 2:2 1. “Word of life” (see notes on John 1:11). Sign up here! the Divine gift of eternal life. Ellicott's Commentary for English Readers, NT Gospels: John 1:11 He came to his own and those (Jhn Jo Jn) Christian Bible Study Resources, Dictionary, Concordance and Search Tools. Isaiah 53:2,3 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him…. To witness in a hostile world without stumbling, you must face the difficulty of the task: you will be persecuted and you may get killed (John 16:1-4). 3 John 1:11, NLT: "Dear friend, don't let this bad example influence you. And welcome of a loving home Deuteronomy 7:6 ; Psalm 135:4 ; 41:9. How the little children may have fellowship with God, Chapters 1:3 — 1. On Ephesians 2:19 and Titus 2:14. ) John 1:11.From the special case the Apostle John’s name any made... Him might believe “in the beginning” phrase in the Gospel of John 1:1-3 was modeled... Am the true light, which breaks down the literary design of the house Israel! 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